In the name of Allah, the Most Gracious, the Most Merciful
(4:114) No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah – then We are going to give him a great reward.
(4:140) And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together –
(4:148) Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing.
(4:149) If [instead] you show [some] good or conceal it or pardon an offense – indeed, Allah is ever Pardoning and Competent.
(4:152) As for those who believe in Allah and His Messengers and do not discriminate between any of them, We shall soon give them their due rewards. Allah is Forgiving, Merciful.
(6:68) And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversion. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
(6:69) And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder – that perhaps they will fear Him.
(6:70) And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur’an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
(6:106) Follow what has been revealed to you from your Lord – there is no deity except Him – and turn away from those who associate others with Allah.
(6:107) But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
(6:108) And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
(7:199) Take what is given freely, enjoin what is good, and turn away from the ignorant.
(7:200) And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.
(7:201) Indeed, those who fear Allah – when an impulse touches them from Satan, they remember [Him] and at once they have insight.
(7:204) So when the Qur’an is recited, then listen to it and pay attention that you may receive mercy.
(7:205) And remember your Lord within yourself in humility and in fear without being apparent in speech – in the mornings and the evenings. And do not be among the heedless.
(7:206) Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
(8:46) And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient.
(8:47) And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah. And Allah is encompassing of what they do.
(9:16) Do you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do.
(9:23) O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you – then it is those who are the wrongdoers.
(9:24) Say “If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people.”
(10:65) And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.
(14:24) Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
(14:25) It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
(14:26) And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
(14:27) Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
(16:90) Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
(17:53) And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
(18:28) And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
(41:33) And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.”
(41:34) Good deeds are not equal to the evil ones. Repel other’s evil deeds with your good deeds. You will see that he with whom you had enmity, will become your close friend.
(41:35) But none will attain this quality except those who patiently endure and none will attain this quality except those who are truly fortunate.
(41:36) If any time you are tempted by Shaitan seek refuge with Allah. It is He Who hears all and knows all.
(42:36) So whatever thing you have been given – it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely.
(42:37) And those who avoid the major sins and immoralities, and when they are angry, they forgive,
(42:38) And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
(42:39) And those who, when tyranny strikes them, they defend themselves,
(42:40) And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers.
(42:41) And whoever avenges himself after having been wronged – those have not upon them any cause [for blame].
(42:42) The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
(42:43) And whoever is patient and forgives – indeed, that is of the matters [requiring] determination.
(49:6) O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
(49:9) And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah . And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
(49:10) The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.
(49:11) O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. And whoever does not repent – then it is those who are the wrongdoers.
(49:12) O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful.
(58:9) O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.
(58:10) Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah . And upon Allah let the believers rely.